Islamic Music Art of Gamelan Kiai Kanjeng in the Plurality of Indonesia

https://doi.org/10.47655/dialog.v46i2.847

Authors

  • Alam Mahadika Kazan Federal University
  • Angga Misbahuddin Khon Kaen University

Keywords:

Islamic Art, Cultural Nationalism, Gamelan Kiai Kanjeng, Dialogue Pluaralism, Resolution Conflict

Abstract

The Kiai Kanjeng Musical Arts Group has a strategic position and distinct function. It does not only play musical performances but also participate in helping people’s life problems through communication and dialogue in the context of Islamic pluralism. This research was to examine the Kiai Kanjeng Music Group, pluralistic dialogue, and conflict resolution. This study used a descriptive-qualitative approach with a two-stage data collection method. First, a comprehensive literature review to identify relevant sources such as books, journal articles, and research reports related to gamelan music, Islam, and pluralism in Indonesia. Second, an online search to access traditional music archives, gamelan performance recordings, and audiovisual resources related to the Kiai Kanjeng Gamelan Music Group. The findings of this study were: the Kiai Kanjeng Music Group played traditional and modern types of music. During the performance, the group had a dialogue and discussion session with the audiences. Finally, the Kiai Kanjeng Music Group was able to touch on aspects of social life by offering solutions and mediating major conflicts through a special methods.

Downloads

Download data is not yet available.

References

Adorno, W. T. (2016). Einleitung in die Musiksoziologie. https://www.suhrkamp.de/buch/theodor-w-adorno-einleitung-in-die-musiksoziologie-t-9783518277423

Ahmadi, R. (2017). Socio-Sufism of Orang Maiyah: Toward Human Sovereignity in Togetherness. Al-Albab, 6(2), 179. https://doi.org/10.24260/alalbab.v6i2.671

Aisah. (2022). Berbeda Itu Indah: Toleransi Dalam Perspektif Emha Ainun Nadjib. University Islam State Sultan Syarif Kasim.

Anderson, W. D. (1955). The Importance of Damonian Theory in Plato's Thought. Transactions and Proceedings of the American Philological Association, 86, 88. https://doi.org/10.2307/283611

As'ari, A. W. (2018). LIVING HADIS ORAL, LISAN DAN TULISAN JAMAAH MAIYAH, EMHA AINUN NAJIB DAN GAMELAN KIAI KANJENG.

Aswan, D. T. (2019). TRIBUNWIKI: Ungkap Sosok Presiden yang Pantas Pimpin Indonesia, Ini Profil Cak Nun. Tribun Makassar. https://makassar.tribunnews.com/2019/04/02/tribunwiki-ungkap-sosok-presiden-yang-pantas-pimpin-indonesia-ini-profil-cak-nun

Banks, J. A. (1995). Multicultural Education and Curriculum Transformation. The Journal of Negro Education, 64(4), 390-400. JSTOR. https://doi.org/10.2307/2967262

Bidikan Terpilih | 17 Juni 2018. (2018). Caknun.Com. https://www.caknun.com/foto/bidikan/bidikan-terpilih-17-juni-2018/

Condon, S. (2017). The Role of Music in Conflict and Conflict Resolution.

Creswell, J. (2018). Qualitative Inquiry & Research Design Choosing Amang Five Approaches. SAGE Publications Ltd.

Daud, A. E., Dahlan, D., & Sumardi, L. (2022). Makna dan Nilai-Nilai Yang Terkandung Dalam Pertunjukan Kesenian Alat Musik Tradisional Gendang Beleq. Grenek Music Journal, 11(2), 40. https://doi.org/10.24114/grenek.v11i2.38691

Davies, R. J.-P., Brumm, M. M., Manga, M., Rubiandini, R., Swarbrick, R. E., & Tingay, M. J. (2008). The East Java mud volcano (2006 to present): An earthquake or drilling trigger? Earth and Planetary Science Letters, 272, 627-638.

Decoding The Labyrinth of Conflict | Simposium Regional. (2018). Caknun.Com. https://www.caknun.com/2018/decoding-the-labyrinth-of-conflict-simposium-regional/

Desmond, K. (2011). Ideas About Art. Wiley Blackwell. https://books.google.co.th/books?hl=id&lr=&id=iP4sA3kwcFsC&oi=fnd&pg=PT11&dq=Desmond,+K.+K.+(2011).+Ideas+about+art.+John+Wiley+%26+Sons.&ots=ynyGSqRXoU&sig=XtaLnxMg-JlQxtCc-sIo0Yc3ANA&redir_esc=y#v=onepage&q&f=false

Djamaluddin. (2019). Konsep dan Gerakan Pluralisme Agama Di Jami'ah Maiyah Surabaya. Universitas Islam Negeri Sunan Ampel.

Dorcinda, C. K. (2010). PERFORMING ISLAM THROUGH INDONESIAN POPULAR MUSIC, 2002-2007 [Desertation, University of Pittsburg]. https://core.ac.uk/download/pdf/12209039.pdf

Fadil, M. Z. (2018). Pejuang Syafaat Memotong Tumpeng Hierarki Sosial. Caknun.Com. https://www.caknun.com/2018/pejuang-syafaat-memotong-tumpeng-hierarki-sosial/

Falahudin, H. (2020). MULTIKULTURALISME DALAM KOMUNITAS MAIYAH GAMBANG SYAFAAT DI KOTA SEMARANG [Thesis, Universitas Negeri Semarang]. http://lib.unnes.ac.id/41516/1/3301416035.pdf

ICG Asia Report. (2001). Communal Violence in Indonesia Lessons From Kalimantan [18]. International Crisis Group. https://www.refworld.org/pdfid/3bd9739f0.pdf

Indah. (2011). Kiai Kanjeng, Penembus Batas. Kabarinews.Com. https://kabarinews.com/kyai-kandjeng-penembus-batas/36708

Indrawan, B. (2016). BENTUK KOMPOSISI DAN PESAN MORAL DALAM PERTUNJUKAN MUSIK KIAIKANJENG.

Ismail, M. (2011). PEMETAAN DAN RESOLUSI KONFLIK. 1.

Iswantoro, G. (2017). TRADITIONAL GAMELAN JAVA ART MUSIC AS INDONESIAN CULTURAL FEASIBILITY. 1.

Jamalus. (1988). Buku Pengajaran Musik Melalui Pengalaman Musik Panduan Pengajar. Proyek Pengembangan Lembaga Pendidikan Tenaga Kependidikan.

Kafha, A. (2021). Memamerkan Kegaduhan. Barisan.Co Berani Mencerdaskan. https://barisan.co/memamerkan-kegaduhan/

Kurniawan, D. (2019). World Music: 6 Perbedaan Gamelan KiaiKanjeng dengan Gamelan Jawa. Caknun.Com. https://www.caknun.com/2019/world-music-6-perbedaan-gamelan-kiaikanjeng-dengan-gamelan-jawa/#:~:text=Tidak%20seperti%20gamelan%20Jawa%20yang,adalah%20bahan%20yang%20paling%20murah

Kurniawan, I. (2007). Cak Nun dan Letto Dzikir Bareng Korban Lumpur Lapindo. Kapanlagi.Com. https://musik.kapanlagi.com/berita/cak-nun-dan-letto-dzikir-bareng-korban-lumpur-lapindo-diarol4.html

Ling, J. (1984). Thes Sociology of Music. https://www.erudit.org/fr/revues/cumr/1984-n5-cumr0431/1013928ar.pdf

Liputan6. (2007). Cak Nun Meminta Korban Lapindo Jujur. https://www.liputan6.com/news/read/143711/cak-nun-meminta-korban-lapindo-jujur

Mustafa, H. (2018a). Bershalawat dan Merasakan Situasi Perang Suku. Caknun.Com. https://www.caknun.com/2018/bershalawat-dan-merasakan-situasi-perang-suku/

Mustafa, H. (2018b). Contoh Hubungan Antar Dua Etnis. Caknun.Com. https://www.caknun.com/2018/contoh-hubungan-erat-antar-dua-etnis/

Mustafa, H. (2018c). Silakan Teruskan Biar Disaksikan Anak-Cucumu. Caknun.Com. https://www.caknun.com/2018/silakan-teruskan-biar-disaksikan-anak-cucumu/

Nadjib, K. (2018). ANALISIS METODE DAKWAH EMHA AINUN NADJIB BERSAMA KIAI KANJENG [Thesis, Universitas Nahdlatul Ulama]. https://eprints.unisnu.ac.id/id/eprint/2168/

Notosudirdjo, F. S. (2003). Kyai Kanjeng: Islam and the Search for National Music in Indonesia. The World of Music, 45(2,), 39-52.

O'CONNELL, J. M., & CASTELO-BRANCO, S. E.-S. (Eds.). (2010). Music and Conflict. University of Illinois Press; JSTOR. http://www.jstor.org/stable/10.5406/j.ctt1x74rt

Olsen, W. (2011). Data Collection: Key Debates and Methods in Social Research. SAGE Publications. https://books.google.co.th/books?id=4rpo1WPUdlMC

Panages, P. (2022). Musik Spiritual Kiai Kanjeng Dalam Perspektif Seyyed Hossein Nasr [Thesis, Universitas Islam Negeri Sunan Kaligaja]. https://digilib.uin-suka.ac.id/id/eprint/56524/1/18105010083_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf

Pratama, R. (2017). Universalitas Musik KiaiKanjeng Mendialogkan Konflik. Caknun.Com. https://www.caknun.com/2017/universalitas-musik-kiaikanjeng-mendialogkan-konflik/

Purba, M. (2007). Musik Tradisional Masyarakat Sumatera Utara, Harapan, Peluang dan Tantangan [Thesis, Universitas Sumatera Utara]. https://dupakdosen.usu.ac.id/bitstream/handle/123456789/696/08E00145.pdf?sequence=3&isAllowed=y

Rasmussen, A. K. (2001). The Qur'ân in Indonesian Daily Life: The Public Project of Musical Oratory. Ethnomusicology, 45(1), 30-57. JSTOR. https://doi.org/10.2307/852633

Regar, R. F. (2023). Kisah Emha Ainun Nadjib Dirikan Jemaah Maiyah dan Kiai Kanjeng, Ini Konsep Cak Nun. Tempo.Co. https://seleb.tempo.co/read/1682822/kisah-emha-ainun-nadjib-dirikan-jemaah-maiyah-dan-kiai-kanjeng-ini-konsep-cak-nun

Ricthie, I. (2013). Music and Conflict Resolution. https://www.gresham.ac.uk/watch-now/music-and-conflict-resolution

Rizali, N. (2012). KEDUDUKAN SENI DALAM ISLAM. 1(1).

Roni, A. F. R. (2016). Musik Kiai Kanjeng dalam Acara Maiyah Mocopat Syafaat di Tamantirto Kasihan Bantul [Thesis, Institut Seni Indonesia]. http://digilib.isi.ac.id/1992/

Setiawan, E. (2017). TRANSFORMASI MAKNA KOMUNIKASI TRANSENDENTAL CAK NUN KEPADA KIAIKANJENG.

Silado, R. (1983). Menuju Apresiasi Musik. Angkasa.

Sinau Bareng di Pelosok Purworejo. (2019). Caknun.Com. https://www.caknun.com/foto/mozaik/sinau-bareng-di-pelosok-purworejo/

Susanti, V. E. (2022). Musik Gamelan Kiai Kanjeng Analisis Genetik dan Obyektif [Institute Arts Indonesia]. http://digilib.isi.ac.id/12452/9/Vivi%20Euis%20Susanti_2022_Naskah%20Publikasi.pdf

Syahid, A. S. (2018). Rahmatan Lil'Alamin yang Tidak “Jargonistic.†Caknun.Com. https://www.caknun.com/2018/rahmatan-lilalamin-yang-tidak-jargonistic/

Tentang KiaiKanjeng. (n.d.). Rumah KiaiKanjeng. https://www.kiaikanjeng.com/tentang-kiaikanjeng/rumah-kiaikanjeng/

Wijoyo, S. (2019). Konstitusionalitas Hak Atas Lingkungan. Airlangga University Press. https://books.google.ru/books?id=t9-kDwAAQBAJ&dq=cak+nun+lumpur+lapindo&hl=id&source=gbs_navlinks_s

Wisnawa, K. (2020). Seni Musik Tradisi Nusantara. Nilacakra Publishing House. https://books.google.co.th/books?hl=id&lr=&id=7JnnDwAAQBAJ&oi=fnd&pg=PA1&dq=Wisnawa,+K.+(2020).+Seni+Musik+Tradisi+Nusantara.+Nilacakra&ots=9NPctszuW5&sig=EvHNcvP2nCuWzYY2qXFegX_vrNI&redir_esc=y#v=onepage&q&f=false

Zubair, M., Ismail, M., & Alqadri, B. (2019). REKONSTRUKSI NILAI PANCASILA DENGAN PENDEKATAN LOCAL WISDOM MASYARAKAT SASAK SEBAGAI UPAYA PENYELAMATAN IDENTITAS NASIONAL MELALUI MATA KULIAH KEWARGANEGARAAN DI UNIVERSITAS MATARAM (Studi deskriftif di Nusa Tenggara Barat). 1(2).

Published

2023-12-31

How to Cite

Mahadika, A., & Misbahuddin, A. (2023). Islamic Music Art of Gamelan Kiai Kanjeng in the Plurality of Indonesia. Dialog, 46(2), 185–202. https://doi.org/10.47655/dialog.v46i2.847

Issue

Section

Articles