State under Challenge: Discerning the Imbroglio of Nigeria’s Religious Conflict and Security Implications

https://doi.org/10.47655/dialog.v46i1.731

Authors

  • Abel Manullang Padjadjaran University
  • Raden Agung Prio Wicaksono Padjadjaran University

Keywords:

Religious conflict, Johan Galtung, Nigeria, security, terrorism

Abstract

Religious conflict has been something that fills Nigeria’s plate in the past decades. The palpable terror and suffering the conflicts have brought are undeniably dangerous for both the state and the people. Given the intricacy and immense impact the religious conflict has, the article seeks to shine a light on this particular problem in Nigeria. The article provides its findings through the qualitative research method that utilizes data gathered from previous research, media coverage and other sources. The concepts of national security along with Galtung’s violence triangle are also used to better understand the issue at hand. The article touches upon the ongoing, what is at stake over the issue as well as the available means to face the issue. It is found how the numerous atrocities that take the guise of religious reasons can be caused by other issues like poverty, the presence of political entrepreneurs and other manure piles as well. On the second point, the risk of having the problem spreading to neighboring states along with the conflict’s overall exacerbation. In the third point, the government may resort to means like securitization of the issue and keep up its effort in running interfaith dialogue and collaborating with foreign partners. Finally, Indonesia is a go-to partner for Nigeria as it is experienced in the handling of religious conflicts as apparent in its past events and capacity to adapt.

Downloads

Download data is not yet available.

References

Achmad, M. (2021). The Construction of Discrimination Against the Shi’a Community in Sampang, Madura: A Religious Structural Violence Perspective. Asy-Syir’ah: Jurnal Ilmu Syari’ah dan Hukum, 55(1), 241–262.

Adelaja, A., & George, J. (2019). Terrorism and Land Use in Agriculture: The Case of Boko Haram in Nigeria. Land Use Policy, 88, 104116. https://doi.org/10.1016/j.landusepol.2019.104116

Aderounmu, B., Azuh, D., Onanuga, O., Oluwatomisin, O., Ebenezer, B., & Azuh, A. (2021). Poverty Drivers and Nigeria’s Development: Implications for Policy Intervention. Cogent Arts and Humanities, 8(1). https://doi.org/10.1080/23311983.2021.1927495

Aguwa, C. (2019). List of 371 Tribes in Nigeria and the States Where They Originated From. Nigerianfact.Com. https://nigerianfact.com/tribes-in-nigeria/

Akhrani, L. A. (2018). Front Pembela Islam: Menggali Akar Konflik Beragama Ditinjau dari Fanatisme Agama, Prasangka Agama dan Intensi Konflik. Fenomena, 27(1), 40–50. https://doi.org/10.30996/fn.v27i1.1482

Amos, C. (2016, August 20). Nigerian Christians and Muslims Open Historic Peace Centre. https://www.oikoumene.org/news/nigerian-christians-and-muslims-open-historic-peace-centre

Atiba, T. C. (2022). Integrating Religion as a Tool for Public Diplomacy in Twenty-First-Century Africa. In O. Ogunnubi & S. Folarin (Eds.), Religion and Global Politics: Soft Power in Nigeria and Beyond (pp. 15–34). Lexington Books. https://books.google.co.id/books?hl=id&lr=&id=apRyEAAAQBAJ&oi=fnd&pg=PA15&dq=nigeria+religious+

figures+diplomacy&ots=wvzCch_8dN&sig=P6KJRqthUvVKPIiNeTTePgfAb_k&redir_esc=y#v=onepage&q=nigeria

religious figures diplomacy&f=false

Aya, I., Widayat, R., Bahari, D. M., & Salsabila, A. A. (2021). Konflik Poso : Sejarah dan Upaya Penyelesaiannya. 13(1), 1–9. https://doi.org/10.24114/jupiis.v13i1.18618

Babagario, E. A. (2022). Education and Interfaith Development in Northern Nigeria BT - Interfaith Networks and Development: Case Studies from Africa (E. Chitando & I. S. Gusha, Eds.; pp. 255–272). Springer International Publishing. https://doi.org/10.1007/978-3-030-89807-6_14

Badewa, A. S. (2022). Regional Security Complex: The Boko Haram Menace and Socio-Economic Development Crises in The Sahel. Conflict, Security and Development, 22(4), 321–343. https://doi.org/10.1080/14678802.2022.2120256

Balzacq, T., Léonard, S., & Ruzicka, J. (2015). ‘Securitization’ Revisited: Theory and Cases. International Relations, 30(4), 494–531. https://doi.org/10.1177/0047117815596590

BBC. (2016). Who are Nigeria’s Boko Haram Islamist group? BBC News. http://www.bbc.com/news/world-africa-13809501

Bokeriya, S. A., & Omo-Ogbebor, O. D. (2016). Boko Haram: A New Paradigm to West Africa Security Challenges. Vestnik Rossijskogo Universiteta Družby Narodov: Seriâ Meždunarodnye Otnošeniâ, 16(2), 274–284. https://journals.rudn.ru/international-relations/article/view/14276

Bryman, A. (2012). Social Research Methods (4th ed.). Oxford University Press Inc.

Buzan, Barry. (2016). People, States and Fear: An Agenda for International Security Studies in The Post-Cold War Era (2nd ed.) [Book]. ECPR Press.

Chinyere, O., Emeka, J., & Samuel S., O. (2022). Institutional Financing and Poverty Alleviation in Nigeria. GPH-International Journal of Business Management, 05(12), 1–13. https://doi.org/10.5281/zenodo.7514766

Congressional Research Service. (2022). Boko Haram and the Islamic State West Africa Province. https://crsreports.congress.gov/product/pdf/IF/IF10173

Dorward, D. (2012). Death, Oil And Religion : The Origins of Conflict in Nigeria Run Deep. The Conversation. https://theconversation.com/death-oil-and-religion-the-origins-of-conflict-in-nigeria-run-deep-5067

Dutta, K. (2020). Violence Triangle of Johan Galtung in Context of Conflict Theory. Asian Institute for Human Rights. https://www.aihrhre.org/understanding-violence-triangle-johan-galtung-conflict-theory/

Egwu, P. (2019). Nigeria’s Interfaith Council Fosters Peaceful Christian-Muslim Relations. National Catholic Report. https://www.ncronline.org/news/nigerias-interfaith-council-fosters-peaceful-christian-muslim-relations

Evans, O., & Kelikume, I. (2019). The Impact of Poverty, Unemployment, Inequality, Corruption and Poor Governance on Niger Delta Militancy, Boko Haram Terrorism and Fulani Herdsmen Attacks in Nigeria. International Journal of Management, Economics and Social Sciences, 8(2), 58–80. https://doi.org/10.32327/ijmess/8.2.2019.5

Fadilah, G., & Halim, I. A. (2021). Potential for Peacebuilding in Conflict and Violence in Sri Lanka Based on the Thoughts of Johan Galtung. Gunung Djati Conference Series, 4, 770–781.

Fagbadebo, O. (2019). Corruption, Governance and Political Instability in Nigeria : A Dysfunctional Conundrum. In Current Research in Education and Social Studies. Vol. 1 (Vol. 1, Issue 14, pp. 55–68). Book Publisher International (a part of SCIENCEDOMAIN International). https://doi.org/https://doi.org/10.9734/bpi/cress/v1

Gilbert, L. (2020). The Crisis of Christian Persecution in Nigeria. In Family Research Council Issue Analysis. http://downloads.frc.org/EF/EF20G16.pdf

Harahap, M. R. (2022). Proses Pelarangan Kegiatan Front Pembela Islam sebagai Organisasi Masyarakat Tahun 2020. POLITICOS: Jurnal Politik dan Pemerintahan, 2(1), 27–46. https://doi.org/10.22225/politicos.2.1.2022.27-46

Harmon, C. (2023, May 24). Nigeria’s Low Credit to GDP Ratio Undermines Private Sector Credit Growth. https://nairametrics.com/2023/05/24/nigerias-low-credit-to-gdp-ratio-undermines-nigerias-private-sector-credit-growth/

Hoefnagels, M. (1977). Political Violence and Peace Research. In Repression and Repressive Violence (pp. 31–41). Routledge. https://doi.org/10.4324/9780429338489

Huda, S. (2019). FPI: Potret Gerakan Islam Radikal di Indonesia. Jurnal Studi Agama, Vol 5, No, p 1-16.

Human Rights Watch. (2023). Nigeria. World Report 2023. https://www.hrw.org/world-report/2023/country-chapters/nigeria

Huysmans, J. (2011). What’s in An Act? On Security Speech Acts and Little Security Nothings. Security Dialogue, 42(4–5), 371–383. https://doi.org/10.1177/0967010611418713

Idris, N. D. M., & Halima, S. N. (2016). Peranan Dewan Keamanan PBB terhadap Kasus Kejahatan Perang dalam Konflik Bersenjata Non Internasional di Nigeria. Diponegoro Law Journal, 5(3), 1–16. https://ejournal3.undip.ac.id/index.php/dlr/article/view/12068

Igiebor, G. O. (2019). Political Corruption in Nigeria: Implications for Economic Development in the Fourth Republic. Journal of Developing Societies, 35(4), 493–513. https://doi.org/10.1177/0169796X19890745

Ike, T. J. (2022). ‘Its’ Like Being A Christian is Tantamount to Victimisation’: A Qualitative Study of Christian Experiences and Perceptions of Insecurity and Terrorism In Nigeria. Cogent Social Sciences, 8(1). https://doi.org/10.1080/23311886.2022.2071032

Institute for Economics & Peace. (2023). Global Terrorism Index 2023. http://visionofhumanity.org/resources

Iweze, D. O. (2021). Boko Haram Insurgency, Interfaith Dialogue, and PeaceBuilding in Kano: Examining the Kano Covenant. African Conflict and Peacebuilding Review, 11(1), 32–54. https://doi.org/10.2979/AFRICONFPEACREVI.11.1.02

Iweze, D. O. (2022). The Role of Religious Leaders in Fostering Inter-Faith Dialogue Amid Boko Haram Insurgency in Kano, Northern Nigeria. Journal of Central and Eastern European African Studies, 2(1), 132–147. https://jceeas.bdi.uni-obuda.hu/index.php/jceeas/article/view/51

Jegede, O. P. (2019). Implications of Religious Conflicts on Peace, National Security and Development in Nigeria. Ilorin Journal of Religious Studies, 9(1), 53–70.

KAICIID. (2020). Nigeria 2020: Interreligious Dialogue for a New Decade. KAICIID Dialogue Centre. https://www.kaiciid.org/news-events/news/nigeria-2020-interreligious-dialogue-new-decade

Manullang, A. J. (2022). Erroneous Conduct of Foreign Policy: A Realism Analysis of US Involvement in The Vietnam War. Jurnal Ilmu Hubungan Internasional LINO, 2(2), 158–167. https://doi.org/10.31605/lino jurnal.v2i2.1977

Mohammed, K. (2021). A Wealth of Sorrow: Why Nigeria’s Abundant Oil Reserves Are Really A Curse. The Guardian | Global Development |. https://www.theguardian.com/global-development/2021/nov/09/a-wealth-of-sorrow-why-nigerias-abundant-oil-reserves-are-really-a-curse

Muggah, R., & Velshi, A. (2019). Religious Violence is on the Rise. What Can Faith-based Communities Do about It? World Economic Forum. https://www.weforum.org/agenda/2019/02/how-should-faith-communities-halt-the-rise-in-religious-violence/

Murphy, M. P. A. (2022). Violent Interference: Structural Violence, Quantum International Relations, and the Ethics of Entanglement. Global Studies Quarterly, 2(3). https://doi.org/10.1093/isagsq/ksac040

Nalbant, S. (2018). Terrorism, A Hindrance to Human Rights? Boko Haram [Ruhr University Bochum]. http://repository.gchumanrights.org/handle/20.500.11825/894

Nanang, W. (2020). Resolusi Konflik Berbasis Budaya oleh Masyarakat Kabupaten Poso. Jurnal Kolaborasi Resolusi Konflik, 2(1), 1–73. http://jurnal.unpad.ac.id/jkrk/article/view/27048

Nnabuihe, O. E., & Onwuzuruigbo, I. (2021). Designing Disorder: Spatial Ordering and Ethno-Religious Conflicts in Jos Metropolis, North-Central Nigeria. Planning Perspectives. https://doi.org/10.1080/02665433.2019.1708782

Nnam, M. U., Ugwuoke, C. O., Njemanze, V. C., & Akwara, F. A. (2020). Boko Haram Terrorism and Human Security in Nigeria: Matters Arising. Journal of Aggression, Maltreatment and Trauma, 29(10), 1257–1278. https://doi.org/10.1080/10926771.2019.1710637

Nyadera, I. N., & Bincof, M. O. (2019). Human Security, Terrorism, and Counterterrorism. International Journal on World Peace, 36(1), 7–32. https://www.jstor.org/stable/26883662

Obamwonyi, S., & Owenvbiugie, R. (2015). Boko Haram Insurgency in Nigeria: A Nation-State in Search of Cohesion for National Development. AFRREV IJAH: An International Journal of Arts and Humanities, 4(1), 31–45. https://doi.org/10.4314/ijah.v4i1.3

Ojo, M. A., & Lateju, F. T. (2010). Christian-Muslim Conflicts and Interfaith Bridge-Building Efforts in Nigeria. Review of Faith and International Affairs, 8(1), 31–38. https://doi.org/10.1080/15570271003707762

Ole Wæver. (1995). Securitization and Desecuritization. In R. Lipschutz (Ed.), On Security (pp. 46–86). Columbia University Press.

Oloyede, O. I., & Dare, O. (2021). Dimensions of Human Security and Socio-Economic Development in Ilorin Metropolis, Kwara State, Nigeria. Ghana Journal of Geography, 13(3). https://doi.org/10.4314/gjg.v13i3.3

Olympio Barbanti, Jr. (2007). Development and Conflict Theory. Beyond Intractability Org. https://www.beyondintractability.org/essay/development_conflict_theory

Omenma, J. T., Onyishi, I. E., & Okolie, A.-M. (2023). A Decade of Boko Haram Activities: The Attacks, Responses and Challenges Ahead. In J. T. Omenma, I. E. Onyishi, & A.-M. Okolie (Eds.), Ten Years of Boko Haram in Nigeria (1st ed., pp. 1–21). Palgrave Macmillan. https://doi.org/10.1007/978-3-031-22769-1_1

Osakwe, A., Oputa, C., Kareem, R., Njokanma, E., Fela-Durotoye, T., Ebo, N., & Chakasa, M. (2020, April 20). Nigeria, Support Your Small and Growing Businesses. https://guardian.ng/business-services/nigeria-support-your-small-and-growing-businesses/

Owojaiye, B. M. (2022). Christian Persecution in Nigeria: A Biblical Response to Intensitive Governments. Lausanne Global Analysis. https://lausanne.org/content/lga/2022-05/christian-persecution-in-nigeria

Palita, A. R. G., & Nasution, E. B. (2022). The Contribution of Interfaith Dialogue in Transforming Nuclear Conflict between the United States and the Islamic Republic of Iran. Verity: Jurnal Ilmiah Hubungan Internasional (International Relations Journal), 13(26), 1–20. https://doi.org/10.19166/verity.v13i26.5242

Rajanayagam, D. H. (2019). The “Groups” and The Rise of Militant Secessionism. In C. Manogaran & B. Pfaffenberger (Eds.), The Sri Lankan Tamils: Ethnicity and Identity (pp. 169–207). https://doi.org/10.4324/9780429315022-7

Salawu, B. (2010). Ethno-Religious Conflicts in Nigeria: Causal Analysis and Proposals for New Management Strategies. European Journal of Social Sciences, 13(3), 345–353.

Sasu, D. D. (2022). Distribution of Religions in Nigeria in 2018. Statista. https://www.statista.com/statistics/1203455/distribution-of-religions-in-nigeria/#:~:text=According to estimations from 2018%2C Nigeria%27s major religion,total%2C with Roman Catholicism being the main branch.

Soekanto, S. (2009). Sosiologi: Suatu Pengantar. Rajawali Press.

Sukmana, Y. (2018, July). Penyelesaian Konflik Maluku Bisa Jadi Pembelajaran Bangsa Lain. https://nasional.kompas.com/read/2018/07/11/16203921/penyelesaian-konflik-maluku-bisa-jadi-pembelajaran-bangsa-lain

Taiye, A. (2013). A Historical Perspective in the Christian-Muslim Relations in Nigeria Since 1914. Journal of Arts and Humanities, 2(5), 59–66. http://www.theartsjournal.org/index.php/site/article/view/110

The National Counter Terrorism Centre. (2023a). About CTC. https://www.amdi.usm.my/clinical-ctc

The National Counter Terrorism Centre. (2023b). Strategic Communication Inter-Agency Policy Committee Meets in Abuja. https://ctc.gov.ng/strategic-communication-inter-agency-policy-committee-meets-in-abuja/

Transparency International. (2021). Nigeria. Tranparency International Org. https://www.transparency.org/en/countries/nigeria

Ushe, U. M. (2015). Religious Conflicts and Education in Nigeria : Implications for National Security. Journal of Education and Practice, 6(2), 117–130.

Wirth, C., & Jenne, N. (2022). Filling The Void: The Asia-Pacific Problem of Order and Emerging Indo-Pacific Regional Multilateralism. Contemporary Security Policy, 43(2), 213–242. https://doi.org/10.1080/13523260.2022.2036506

Yunanto, S., & Damayanti, A. (2022). Religion and Power Comparing Political Landscape in the Religious Conflicts in Poso and Maluku. Advances in Politics and Economics, 5(1), 99–104. https://doi.org/10.22158/ape.v5n1p99

Published

2023-06-30

How to Cite

Manullang, A., & Prio Wicaksono, R. A. (2023). State under Challenge: Discerning the Imbroglio of Nigeria’s Religious Conflict and Security Implications. Dialog, 46(1), 53–70. https://doi.org/10.47655/dialog.v46i1.731

Issue

Section

Articles